Lies People Tell
All people lie some of the time. They use
words to convey their lies while their body language usually
gives them away. This is curious. Why did evolution prefer this
self defeating strategy? The answer lies in the causes of the
phenomenon.
We lie for three main reasons and these give rise to three
categories of lies:
1.. The Empathic Lie - is a lie told with the
intention of sparing someone's feelings. It is a face saving
lie - but someone else's face. It is designed to prevent a loss
of social status, the onslaught of social sanctions, the
process of judgement involved in both. It is a derivative o our
ability to put ourselves in someone else's shoes - that is, to
empathize. It is intended to spare OUR feelings, which are
bound to turn more and more unpleasant the more we sympathize
with the social-mental predicament of the person lied to. The
reverse, brutal honesty, at all costs and in all circumstances
- is a form of sadistic impulse. The lie achieves its goal only
if the recipient cooperates, does not actively seek the truth
out and acquiescently participates in the mini-drama unfolding
in his honour.
2.. The Egocentric Lie -
is a lie intended to further the well being of the liar. This
can be achieved in one of two ways. The lie can help the liar
to achieve his goals (a Goal Seeking Lie) or to avoid
embarrassment, humiliation, social sanctions, judgement,
criticism and, in general, unpleasant experiences related to
social standing (a Face Saving Lie). The Goal Seeking Lie is
useful only when considering the liar as an individual,
independent unit. The Face Saving type is instrumental only in
social situations. We can use the terms: Individualistic Lie
and Social Lie respectively.
3.. The Narcissistic Lie
- is separated from his brethren by its breadth and
recursiveness. It is all-pervasive, ubiquitous, ever recurring,
all encompassing, entangled and intertwined with all the
elements of the liar's life and personality. Moreover, it is a
lie of whose nature the liar is not aware and he is convinced
of its truth. But the people surrounding the Narcissist liar
notice the lie. The Narcissist-liar is rather like a hunchback
without a mirror. He does not believe in the reality of his own
hump. It seems that where the liar does not believe his own
lies - he succeeds in convincing his victims rather
effectively. When he does believe in his own inventions - he
fails miserably at trapping his fellow men.
Confabulations are an important part of life. They serve to
heal emotional wounds or to prevent ones from being inflicted
in the first place. They prop-up the confabulator's
self-esteem, regulate his (or her) sense of self-worth, and
buttress his (or her) self-image. They serve as organizing
principles in social interactions.
Father's wartime heroism, mother's youthful good looks, one's
oft-recounted exploits, erstwhile alleged brilliance, and past
purported sexual irresistibility - are typical examples of
white, fuzzy, heart-warming lies wrapped around a shriveled
kernel of truth.
But the distinction between reality and fantasy is rarely
completely lost. Deep inside, the healthy confabulator knows
where facts end and wishful thinking takes over. Father
acknowledges he was no war hero, though he did his share of
fighting. Mother understands she was no ravishing beauty,
though she may have been attractive. The confabulator realizes
that his recounted exploits are overblown, his brilliance
exaggerated, and his sexual irresistibility a myth.
Such distinctions never rise to the surface because everyone -
the confabulator and his audience alike - have a common
interest to maintain the confabulation. To challenge the
integrity of the confabulator or the veracity of his
confabulations is to threaten the very fabric of family and
society. Human intercourse is built around such entertaining
deviations from the truth.
This is where the narcissist differs from others (from "normal"
people).
His very self is a piece of fiction concocted to fend off hurt
and to nurture the narcissist's grandiosity. He fails in his
"reality test" - the ability to distinguish the actual from the
imagined. The narcissist fervently believes in his own
infallibility, brilliance, omnipotence, heroism, and
perfection. He doesn't dare confront the truth and admit it
even to himself.
Moreover, he imposes his personal mythology on his nearest and
dearest. Spouse, children, colleagues, friends, neighbors -
sometimes even perfect strangers - must abide by the
narcissist's narrative or face his wrath. The narcissist
countenances no disagreement, alternative points of view, or
criticism. To him, confabulation IS reality.
The coherence of the narcissist's dysfunctional and
precariously-balanced personality depends on the plausibility
of his stories and on their acceptance by his Sources of
Narcissistic Supply. The narcissist invests an inordinate time
in substantiating his tales, collecting "evidence", defending
his version of events, and in re-interpreting reality to fit
his scenario. As a result, most narcissists are
self-delusional, obstinate, opinionated, and argumentative.
The narcissist's lies are not goal-orientated. This is what
makes his constant dishonesty both disconcerting and
incomprehensible. The narcissist lies at the drop of a hat,
needlessly, and almost ceaselessly. He lies in order to avoid
the Grandiosity Gap - when the abyss between fact and
(narcissistic) fiction becomes too gaping to ignore.
The narcissist lies in order to preserve appearances, uphold
fantasies, support the tall (and impossible) tales of his False
Self and extract Narcissistic Supply from unsuspecting sources,
who are not yet on to him. To the narcissist, confabulation is
not merely a way of life - but life itself.
We are all conditioned to let other indulge in pet delusions
and get away with white, not too egregious, lies. The
narcissist makes use of our socialization. We dare not confront
or expose him, despite the outlandishness of his claims, the
improbability of his stories, the implausibility of his alleged
accomplishments and conquests. We simply turn the other cheek,
or meekly avert our eyes, often embarrassed.
Moreover, the narcissist makes clear, from the very beginning,
that it is his way or the highway. His aggression - even
violent streak - are close to the surface. He may be charming
in a first encounter - but even then there are telltale signs
of pent-up abuse. His interlocutors sense this impending threat
and avoid conflict by acquiescing with the narcissist's fairy
tales. Thus he imposes his private universe and virtual reality
on his milieu - sometimes with disastrous
consequences.
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